Two exceptional books will
be recognized with this year's Lillian Smith Book Awards at a ceremony during
the Decatur Book Festival on Sunday, September 3rd.
The Southern Regional Council established the Lillian Smith Book Awards
shortly after Lillian Smith's death in 1966. Internationally acclaimed as
author of the controversial novel, Strange
Fruit (1944), Lillian Smith was the most liberal and outspoken of mainstream,
mid-20th century Southern writers on issues of social and racial injustice.
Smith’s family donated the collection of her letters and manuscripts to the
University of Georgia 's Hargrett Rare Book and Manuscript Library and, in
2004, the UGA Libraries joined the SRC as a partner in administering the
awards. The awards are now presented as a partnership between the Southern
Regional Council, the University of Georgia Libraries, Piedmont College (which operates the Lillian Smith Center), and
the Georgia Center for the Book (which hosts the Decatur Book Festival).
The 2017 Award Recipients are:
The Firebrand and the First Lady: Portrait of a Friendship: Pauli Murry, Eleanor Roosevelt, and the Struggle for Social Justice
Patricia
Bell-Scott’s groundbreaking biography, The Firebrand and the First Lady—two
decades in the works—tells the story of how a brilliant writer-turned-activist,
who was the granddaughter of a mulatto slave, and the first lady of the United
States, whose ancestry gave her membership in the Daughters of the American
Revolution, forged an enduring friendship that changed each of their lives,
enriched the conversation about race, and added vital fuel to the movement for
human rights in America.
Pauli
Murray first saw Eleanor Roosevelt in 1933, at the height of the Depression, at
a government-sponsored, two-hundred-acre camp for unemployed women where Murray
was living, something the first lady had pushed her husband to set up in her
effort to do what she could for working women and the poor. The first lady
appeared one day unannounced, behind the wheel of her car, her secretary and a
man Murray presumed to be a Secret Service agent as passengers. To Murray, then
aged twenty-three, Roosevelt’s self-assurance was a symbol of women’s
independence, a symbol that endured throughout Murray’s life.
Five
years later, Murray wrote a letter to Franklin and Eleanor Roosevelt protesting
racial segregation in the South. Murray’s letter was prompted by a speech the
president had given at the University of North Carolina, Chapel Hill, praising
the school for its commitment to social progress. Pauli Murray had applied for
and would be denied admission to UNC graduate school because of her race.
She
wrote in her letter of 1938:
“Does
it mean that Negro students in the South will be allowed to sit down with white
students and study a problem which is fundamental and mutual to both groups?
Does it mean that the University of North Carolina is ready to open its doors
to Negro students … ? Or does it mean, that everything you said has no meaning
for us as Negroes, that again we are to be set aside and passed over … ?”
The
president’s staff forwarded the letter to the federal Office of Education.
Eleanor Roosevelt wrote back to Murray: “I have read the copy of the letter you
sent me and I understand perfectly, but great changes come slowly … The South
is changing, but don’t push too fast.”
So
began a friendship between Pauli Murray (poet, intellectual rebel, principal
strategist in the fight to preserve Title VII of the 1964 Civil Rights Act,
cofounder of the National Organization for Women, and the first African
American female Episcopal priest) and Eleanor Roosevelt (first lady of the
United States, later first chair of the United Nations Commission on Human
Rights, and chair of the President’s Commission on the Status of Women) that
would last for a quarter of a century.
It
was a decades-long friendship — tender, moving, prodding, inspiring — sustained
primarily through correspondence and characterized by brutal honesty, mutual
admiration, and respect, revealing the generational and political differences
each had to overcome in order to support each other’s growth as the transformative
leaders for which they would be later known.
Of
the two extraordinary women, one was at the center of world power; the other,
an outsider ostracized by multiple discriminations, fighting with heart, soul,
and intellect to push the world forward (she did!) and to become the figure for
change she knew she was meant to be; each alike in many ways: losing both
parents as children, being reared by elderly kin; each a devoted Episcopalian
with an abiding compassion for the helpless; each possessed of boundless energy
and fortitude yet susceptible to low spirits and anxiety; each in a battle
against shyness, learning to be outspoken; each at her best when engaged in
meaningful, important work. And each in her own society sidelined as a woman,
and determined to up-end the centuries-old social constriction.
Drawing on letters, journals,
published and unpublished documents, and interviews, Patricia Bell-Scott,
professor emerita of women’s studies and human development and family science
at the University of Georgia, presents the first close-up portrait of this
evolving friendship and how it was sustained over time, what each gave to the
other, and how their friendship changed the cause of American social justice.
Vagrant Nation: Police Power, Constitutional Change, and the
Making of the 1960s
By Risa Goluboff
In
1950s America, it was remarkably easy for police to arrest almost anyone for
almost any reason. The criminal justice system—and especially the age-old law
of vagrancy—played a key role not only in maintaining safety and order but also
in enforcing conventional standards of morality and propriety. Vagrancy laws
were so broad and flexible that they made it possible for the police to arrest
anyone out of place: Beats and hippies; Communists and Vietnam War protestors;
racial minorities and civil rights activists; gays, single women, and
prostitutes. As hundreds of these “vagrants” and their lawyers claimed that
vagrancy laws were unconstitutional, the laws became a flashpoint for debates
about radically different visions of order and freedom. By the end of the
1960s, vagrancy laws were discredited and American society was fundamentally
transformed.
In
Vagrant Nation, Risa Goluboff reads the history of the entire era
through the lens of vagrancy laws and shows how constitutional challenges to
them helped constitute the multiple movements that made “the 1960s.” As
Goluboff links the human stories of those arrested to the great controversies
of the time, she powerfully demonstrates how ordinary people, with the help of
lawyers and judges, can change the meaning of the Constitution. Since the
downfall of vagrancy laws in 1972, battles over what, if anything, should
replace them, like battles over the legacy of the Sixties transformations
themselves, are far from over.
Praise
for Vagrant Nation:
“Vagrant
Nation is an extraordinary accomplishment, one of the best books of constitutional
history ever written. Using vagrancy law as her launching pad, Goluboff ties
together and sheds light upon all of the major social reform movements of the
1960s and the constitutional law that arose around them-civil rights, gay
rights, criminal procedure rights, the free speech rights of communists and
Vietnam War protestors, the expressive rights of hippies and beatniks, and the
sexual revolution. In the process, Goluboff teaches us how constitutional law
gets made.” –Michael J. Klarman, Kirkland & Ellis Professor, Harvard Law
School
“Vagrant
Nation is a fascinating account of how constitutional change occurs when old
laws and new social understandings collide.” –Linda Greenhouse, Lecturer, Yale
Law School
“Vagrant
Nation tells how police used vagrancy laws as all-purpose weapons to stifle the
movements defining the Sixties, and how a movement of movements persuaded the
Supreme Court to eradicate those laws and ban jailing people simply because
they were different-black, poor, gay, hippie, or antiwar. It’s a brilliant
account of how a forgotten campaign to reform the law made America a more
tolerant and much better country.” –Lincoln Caplan, Truman Capote Visiting
Lecturer in Law, Yale Law School
“A
masterful exploration of constitutional change! Goluboff presents a fascinating
account of how dragnet criminal laws, once considered desirable protection
against undesirables, clashed with emerging visions of a more inclusive
society.” –Susan Herman, President, American Civil Liberties Union
The 2016 winners of the Lillian Smith Book Awards were Cheryl Knott, a
professor in the School of Information, University of Arizona, and author of Not Free, Not for All:
Public Libraries in the Age of Jim Crow; and Minion KC Morrison, professor
in the School of Public Policy and Administration, University of Delaware, and author of Aaron Henry of Mississippi: Inside Agitator.